![]() ![]() In September 2009, he became the first contributor of a siddur to the Open Siddur Project database of Jewish liturgy and related work. He continued teaching the Torah of Ḥassidut until the end of his life to creative, free and open-minded Jewish thinkers with humility and kindness and established warm ecumenical ties as well. He was initially sent out to speak on college campuses by the Lubavitcher Rebbe, but in the early 1960s, after experimenting with "the sacramental value of lysergic acid", the main ingredient in LSD, leadership within ḤaBaD circles cut ties with him. in psychology of religion at Boston University, and a doctorate from the Hebrew Union College. He was ordained as an Orthodox rabbi in 1947 within the ḤaBaD Hasidic movement while under the leadership of the sixth Lubavitcher Rebbe, Yosef Yitzchok Schneersohn, and served ḤaBaD communities in Massachusetts and Connecticut. Born in Żółkiew, Poland (now Ukraine) and raised in Vienna, he was interned in detention camps under the Vichy Regime but managed to flee the Nazi advance, emigrating to the United States in 1941. Zalman Meshullam Schachter-Shalomi, affectionately known as "Reb Zalman" (28 August 1924 – 3 July 2014) was one of the founders of the Jewish Renewal movement. Blessed are You, Adonai, Giver of the Torah.Rabbi Dr. Praised be Adonai, to whom our praise is due, now and forever!īlessed are You, Eternal One, our God, who has chosen us from all peoples by Praise Adonai, to whom our praise is due! Reader: Ba-ruch Adonai ha-me-vo-rach l’o-lam va-ed.īa-ruch a-ta Adonai, Eloheinu meh-lech ha-o-lam,Ī-sher ba-char ba-nu mi-kol ha-a-mim, v’na-tan la-nu et to-ra-to.īa-ruch a-ta A-do-nai, no-tein ha-to-rah! Reader: Ba-r’chu et Adonai ha-me-vo-rach!Ĭongregation: Ba-ruch Adonai ha-me-vo-rach l’o-lam va-ed. If you're having difficulty, you can download QuickTime.Įach person called up to the reading of the Torah touches it with tzitzit (the fringes of the tallit), kisses the tzitzit, holds the handles of the Torah and says: This audio file is in mp3 format and should be playable in any media player. The texts instructions below are also available as a downloadable pdf: Torah Blessings downloadīlessing for BEFORE Reading from the Torah (Audio) Mazal tov and thank you for helping make the service a beautiful and meaningful one.īelow you will find Torah blessings for beforeand afterreading from the Torah: In that case, please remain where you are until the Torah and its covering have been carried away. Then you can return to your seat unless you have the final aliyah. Remain there until the next person completes the blessings and comes to that spot. When you finish the blessing after the reading, you can offer the Torah reader a “yasher koach” (well done!), then move to the other side of the reading table and stand next to the cantor. Feel free to ask a friend, a family member, one of the rabbis, or the cantor for a refresher on the words or melody. We strongly encourage those who do not recite the blessings regularly to practice them ahead of time in order to reduce nervousness. However, if you are more comfortable doing so, you certainly may. You need not bring a copy of the blessings up to the bimah with you as there is a copy on the table, in large type, in both Hebrew and transliteration. The Blessing before the Reading of the Torah is then recited. ![]() If you wear a tallit, you may wish to follow the traditional practice of touching the open Torah (at the place where the reader will begin) with one of the tzitzit (the fringes at the corners of the tallit), then kissing the fringe. Men and women are both strongly encouraged to wear a tallit when called for an Aliyah at Beth Am ( tallitot are available at the entrance to the Sanctuary). Take your place next to the person reading the Torah on his/her right-hand side. When the rabbi calls your name, please come forward promptly, approaching the bimah on the rabbi’s side. The rabbi will announce each person who is reciting the aliyah’s English name, and the cantor will call them up by their Hebrew names. After the Torah has been removed from the Ark, brought forward and unrolled on the center table of the bimah (the raised pulpit area), the rabbi will speak briefly to the congregation. The Torah service begins about midway through the service. This honor is generally reserved for Jewish adults. Whenever the Torah is read or chanted publicly, such as on Shabbat or a holiday, the congregation honors members or guests of the congregation by inviting them up to the bima for an aliyah (literally “going up”), the honor of blessing the Torah. You are being called for the Honor of Blessing the Torah. ![]()
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